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        Q: A lot of people say that the Chicano Movement 
        is dead. In what ways is it still alive, in your opinion? 
         
        A: The Chicano Movement is alive, I think, in bigger ways. And in stronger 
        ways. Which is what it should be. We should not see the symbols of our 
        movement as having to remain the same [as in the 60's]. So, maybe there 
        aren't Brown Berets, farm workers, grape pickers. Now there are hotel 
        workers. Now there are janitors. In the sixties there weren't seven or 
        eight thousand janitors striking. There weren't hotel workers in the streets 
        getting arrested. But thats what the Chicano Movement was all about. 
        Its saying that we have a right to be treated with respect. We have 
        roots in this land, and nobody should treat us like foreigners. We have 
        a right to be here. And so I think nothing's dead about the Chicano Movement. 
        We've taken from where it was and built from it, and we've made it stronger. 
        A whole lot stronger, because there's a whole lot more people involved. 
        At Claremont College, Chicano students and other students chained themselves 
        around the administration building so that the Latino cafeteria workers, 
        who serve them every day, would have the right to be union. And thats 
        what the Chicano Movement was about: students activating and connecting 
        with people like their parents. I think the best of the Chicano Movement 
        is alive today. There's nothing dead about it. It's just different and 
        stronger.  
         
         
        Q: One of your issues has been the organization and amnesty of immigrant 
        workers. Can you tell us more about that? 
         
        A: The whole issue of amnesty and the rights of immigrants has really 
        come back. The Pete Wilson 187 thing was a real [slap in the face]. I 
        mean, wake up, people, because we have a right to be here. And theres 
        no reason to be shy or embarrassed about what we do in this country. So, 
        the whole issue of immigration has really come around, and its now 
        [at] the front of our struggle. To make sure that immigrantes have the 
        same rights as any people. We work here. We shouldnt be treated 
        differently. 
        The labor movement has made an about face. The national leadership of 
        the AFofL/CIO is saying amnesty for everybody. We had a forum--unions 
        organized with the churches and community organization--at the Sports 
        Arena. [We thought we'd] get five to ten thousand people. We had twenty 
        thousand people. It is the issue of our people right now. Wilson and 187 
        tried to make us feel ashamed. Tried to say that our kids didnt 
        have a right to an education. We're fighting for something that is due 
        to us, and it is the key struggle of our times right now. We're [going 
        to] win the immigration [issue], and we got a lot of allies. Because we're 
        pushing people to recognize that [immigrants are] not foreigners. 
        The issue of amnesty is articulating the dignity of what we do every single 
        day. Our people do the cleaning in the hotels and the tourism industry. 
        Our people pick out there, as farm workers. Our people clean the buildings. 
        Our people work in factories. Our people work in the schools. [We] know 
        theres dignity to that work thats not openly recognized. Its 
        not talked about in an open way. [Issues] of immigration and amnesty gives 
        [us] an opportunity to put it out there in a very open way. Because when 
        we're fighting for the amnesty issue, its giving recognition to 
        the work. Its not like we did something wrong and we're asking for 
        a pardon to be here. Amnesty is just a term thats being used now. 
        [It's] the way we're [articulating] the particular demand. It really is 
        about the dignity of the work that we do day in and day out. 
         
         
        Q: If you could choose a word to replace "amnesty," what would 
        it be? 
         
        A: I don't know if there is a different word. I don't want to be abstract 
        about this. When I worked in the fields every day, I don't want to have 
        to give it a special word. The fact [is] that I should be treated with 
        respect and dignity. I should get what's due to me. I should get to me, 
        my father should get to him, whats due to him. And there shouldn't 
        be a special word that gives it to me. Just the fact that I do this work 
        day in and day out should be enough. 
       
      
      
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